In this essay, I intend to flesh out the case that Isaiah 9:6 indeed affirms the divine status of Israel’s Messiah. I will be defending two basic contentions: (1) Isaiah 9:6 is best understood as a text concerning the Messiah, and (2) Isaiah 9:6 identifies the Messiah as a divine person.
Since the resurrection is intended, in Christian theology, to function as an authenticating sign, it is highly predicted that Jesus’ resurrection will deviate from the normal course of nature. That the resurrection does, in fact, deviate from the normal course of nature should not be taken as a cause for concern.
John Walvoord (1910-2002) was a past president of Dallas Theological Seminary (1952-1986) and a prolific author. He was probably best known for his advocacy of dispensational theology and of pre-tribulation ‘rapture’ theology with respect to eschatology. In his book, Jesus Christ Our Lord, Walvoord offers a systematic presentation of the person and work of Jesus Christ.
Chou’s book is a thoughtful contribution to the discussion of the New Testament use of the Old Testament, which commands attention from those who would dismiss the New Testament authors as taking passages from the Hebrew Bible out of their original context and contorting their meaning to confirm their Christian bias.
The New Testament cites numerous Old Testament texts as being fulfilled in the life and ministry of Jesus of Nazareth. Some of these citations have perplexed Biblical scholars insofar as the referenced passages from the Hebrew Bible, in their literary and historical contexts, appear to have no obvious relationship whatsoever to the Messiah.