The Trinity in the Old Testament (Part 4): The Divine Logos
I hope that the material here presented helps you to appreciate the genius of Scripture, and the roots of John’s theology of Jesus as the divine Logos.
I hope that the material here presented helps you to appreciate the genius of Scripture, and the roots of John’s theology of Jesus as the divine Logos.
This article will consider an example of how a cell can reorganize and rearrange its own DNA sequence. The most spectacular known example of this is the ciliated protozoa, or ciliates, and so we will be presenting them here as a case study.
All of this calls to mind a comment from biologist John Mattick, a critic of the junk DNA paradigm.
In this article, I will discuss the divine messenger of Yahweh, who shows up numerous times in the Old Testament.
In this article, I want to consider the deity of Israel’s Messiah. Numerous texts could be brought to bear on establishing the deity of the Messiah from the Hebrew Bible, and justice cannot possibly be done to all of them here. However, I will consider a few examples.
While it is certainly true that the expression of the Trinity reaches its climax in the New Testament, few Christians are aware that one can find evidence of divine plurality – and even of there being three divine persons – throughout the Old Testament as well. The purpose of this article series is to highlight the continuity of the Old and New Testaments with respect to the nature of God.