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I hope that the material here presented helps you to appreciate the genius of Scripture, and the roots of John’s theology of Jesus as the divine Logos.
In this article, I will discuss the divine messenger of Yahweh, who shows up numerous times in the Old Testament.
In this article, I want to consider the deity of Israel’s Messiah. Numerous texts could be brought to bear on establishing the deity of the Messiah from the Hebrew Bible, and justice cannot possibly be done to all of them here. However, I will consider a few examples.
While it is certainly true that the expression of the Trinity reaches its climax in the New Testament, few Christians are aware that one can find evidence of divine plurality – and even of there being three divine persons – throughout the Old Testament as well. The purpose of this article series is to highlight the continuity of the Old and New Testaments with respect to the nature of God.
Theological rationalism is the view that, generally speaking, the only way to have rational confidence in the truth of Christianity is by looking at the public evidence.
Because the people would not choose God’s statutes of life, God then gave them over to their idols’ statutes of death. He did so in order that they might know that He is the Lord and He will righteously judge those who reject His commandments which give life.
In this fifth installment, I am going to address Abu Zakariya’s contention that the Qur’an has the true insight into the crucifixion.
In this fourth installment, I am going to interact with Zakariya’s fourth wave of attack, which is against the premise that the stories about Jesus were passed on reliably.
In this third installment, I am going to be reviewing Zakariya’s third wave of attack, which is against the gospels as eyewitness testimony.