With Bart Ehrman I regrettably have learned never to trust him to accurately represent his sources since, from past experience, I know him to be misquoting or misrepresenting his sources far more often than he accurately represents them.
The next time a scholar who holds a PhD and a professorship position at a major University, like Bart Ehrman, attempts to challenge your confidence in the reliability of Scripture, do not be intimidated. Instead tell him that you would like to read his sources for yourself.
Chou’s book is a thoughtful contribution to the discussion of the New Testament use of the Old Testament, which commands attention from those who would dismiss the New Testament authors as taking passages from the Hebrew Bible out of their original context and contorting their meaning to confirm their Christian bias.
In this fifth installment, I am going to address Abu Zakariya’s contention that the Qur’an has the true insight into the crucifixion.
In this fourth installment, I am going to interact with Zakariya’s fourth wave of attack, which is against the premise that the stories about Jesus were passed on reliably.
In this third installment, I am going to be reviewing Zakariya’s third wave of attack, which is against the gospels as eyewitness testimony.
I have been reviewing Zakariya’s claim that Jesus was not in fact crucified, as per the Qur’an (4:157), which is defended in chapter 5 of the book. So far we have examined his objections to the gospel authors having written under divine inspiration. In this article, I turn to his next wave of attack, which is against the claim that the crucifixion is foretold in the Old Testament.
Over the course of this and subsequent blog posts, I want to interact with some of the central claims of Abu Zakariya’s book, since I thought it a good opportunity to explore some popular fallacies of thought that occur when people study the Scriptures.